Showing posts with label New York Times. Show all posts
Showing posts with label New York Times. Show all posts

Sunday 27 October 2013

"Hindostan is an Italy of Asiatic dimensions", Karl Marx, 1853

Karl Marx didn't have a whole lot to say about India, but this thought - likening India to an Asian Italy - is still fascinating. 

I know it from researching a debate way back when I was in college. It came back to mind this morning, reading Frank Bruni's oped piece in the New York times titled "Italy Breaks Your Heart". Bruni piece describes a country - ancient grandeur and contemporary political dysfunction, a "terrific" high-speed rail line and uncleared garbage on the streets of the capital city - that could be India, almost word for word.

My glass half full interpretation of that parallel: despite everything, Italy's per capita GDP at PPP is above $30,000. India is at about $3,900. Despite everything, things in India can still get a whole lot better.  

Hindostan, Asia's Italy



Italy, Europe's India

BTW...Karl Marx's article on India, in the New York Herald Tribune, is available here. Worth a read. Wish I'd had Google while researching debates back in college.

Sunday 16 September 2012

Khalil Gibran on how Jeffery Johnson became a murderer

"Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world. 

But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,

So the wicked and the weak cannot fall lower than the lowest which is in you also." 

I came across these words thumbing through The Prophet, and was ported to this story about Jeffery Johnson, the Empire State Building gunman. In it, Johnson’s mother talks about how she can’t comprehend how her kind-hearted little boy, “who loved the Boy Scouts and animals, and grew up into a patriotic and thoughtful man”, snapped and turned into a calculating murderer. Khalil Gibran’s uncomfortable thought is that the murderer was always in there, lurking inside the kind and thoughtful man.

David Brooks, the NYT’s conservative cloumnist, agrees with Khalil Gibran. Writing about Robert Bales, the American soldier who murdered sixteen sleeping Afghans in their family home, he quotes CS Lewis, who believed “there is no such thing as an ordinary person, each person you sit next to on the bus is capable of extraordinary horrors and extraordinary heroism.”

Tuesday 15 November 2011

Haimish, Gezellig and the Great Pumpkin

English is the world's most successful language because it is so rich, it has many more words than any comparable language. Yet, frustratingly, English still doesn't have words for so many useful, everyday concepts. Consider, for instance, haimish: a Yiddish word that suggests warmth, domesticity and unpretentious conviviality.

I was looking up the meaning because it is in this (excellent) New Yorker article about IKEA: "IKEA believes that it can make your sleep better and enhance your family life...IKEA's vision of life in its environs is a safe and haimish one. In its rooms, people don't run late, the don't bicker; the have children, but they don't have sex."

The most interesting definition of haimish I found was by David Brooks, the NY Times conservative columnist, talking about why simple, wholesome, communal safari camps are more rewarding than elegant, luxurious camps that lack the haimish spirit. Understood this way, haimish feels a lot like another word I've blogged about before: gezellig, space and people coming together in harmony, that special spirit of cosy fellowship that animates Dutch life.

This sentiment is not unfamiliar to Anglophone cultures. For instance, I've long loved Charles Schulz's Peanuts comics for their haimish or gezellig character. Linus van Pelt lives in the hope that the Great Pumpkin will grace his pumpkin patch on Halloween night for being the most "sincere". I suspect the notion Linus and the Great Pumpkin are searching for is closer to haimish or gezellig than just sincere. Haimish and gezellig include sincere, and a whole lot else besides, except that it would be so ongezellig to use a foreign word like gezellig in Linus' pumpkin patch.

Is it just a matter of time before English co-opts haimish? The casual way in which the New Yorker used the word suggests that that is already happening. My wife and I couldn't find plausible Hindi or Tamil equivalents for haimish or gezellig either. Any suggestions?


Sunday 14 November 2010

Rafael Nadal the Educator



The Rafael Nadal Foundation just opened a primary school in India, in Anantapur, Andhra Pradesh. I am especially delighted because Rafa’s name is now linked with education, because, to me, Rafa epitomizes what education ought to be about. Its not really about multiplying matrices or solving differential equations. It is about being educado.

This excellent New York Times article on Rafa describes what I mean:

The Nadal personality stories that circulate among tournament fans are all variations on a single theme: the young man is educado, as they say in Spanish, not so much educated in the formal sense (Nadal left conventional schooling after he turned pro at 15), but courteous, respectful, raised by a family with its priorities in order. Nadal may have the on-court demeanor of a hit man, as far as the party across the net is concerned, but you will never see this champion hurl his racket during a match...

“It’s about respect,” Toni (Nadal, Rafa’s uncle and coach) told me. “It’s really easy for these guys to start thinking the world revolves around them. I never could have tolerated it if Rafael had become a good player and a bad example of a human being.”

What I love about Rafa is that he is lit up not by divine inspiration, but by the fire in his belly. He is not a J Krishnamurthy-esque other-worldly idealist, contemplating the beauty of the morning sun lighting up a dewdrop on a blade of grass. He is not a Christ-like figure who will turn the other cheek. Rafa is not a saint, but a man; a very decent man.

Once upon a time, sport played a central role in education, because it helped produce people like Rafa. Sport makes it easy be educado, precisely because it is fierce, physical and competitive. Decency is not about sappy moralizing. When sport is about being educado, it is not just for elite athletes, it is for everybody. Playing with gumption, respecting the game, playing to win, never passively accepting defeat, its a part of being educado, at every level of play.

Once upon a time, Aussies exemplified these values. Don Bradman, Ken Rosewall, Richie Benaud, Rod Laver, Mark Taylor - all educado. Clive Lloyd's Windies were such great champions not just because they won, but because they were educado. Boys from PG Wodehouse's Wrykyn would know exactly what I am talking about, without needing explanations. Somewhere along the way, something important got lost. Punter Ponting and his punks were congratulated on their "ruthless professionalism" as long as they kept winning, but are despised by the cricketing world now that they have stopped winning. Tennis is exciting again not just because Rafa and Roger play so well, but because of the way they play, re-capturing a spirit which should never have been lost.

And so, will the good people of Anantapur, Andhra Pradesh, take to hitting a furry yellow ball around a geometrical grid? Will they imbibe the spirit of champions past and become educado? I couldn't blame them if they were more concerned about landing a job in an air-conditioned software office in Hyderabad. But, heck, hope springs eternal...maybe the good people of Anantapur will write better software because they are educado, like Rafa.

Friday 13 June 2008

Attack of the Asian female clones

Glorious giants of the Appalachians are being killed off by insignificant-looking Asian females. And this has nothing to do with outsourcing, job losses, small towns, bitterness, guns or religion.

The Eastern Hemlock, a glorious native American tree that grows to a stature of 100m, the Sequoia of the Appalachians, is being wiped out by a tiny parasite, an aphid called the Woolly Adelgid. This has been observed and mourned in the New Yorker (I found the story thumbing through a back issue), the New York Times (way back in 1991) and in various pamphlets accessible with a Google search. However, what doesn't seem to have attracted comment is that the attacker is fatally flawed.

The aphids first came to America on decorative Japanese trees which were planted at Maymont, a public park in Richmond, VA. All the male aphids died. They feed exclusively on spruce sap and the males could not digest American spruce. A few females survived. Sans males, they had to reproduce by cloning. So, the threat to the Eastern Hemlock comes from clones of a very small number of individual female aphids. The clones were fantastically successful because they could colonize the Eastern Hemlock. As a predator gets established in America, or worst-case, as the Hemlock populations in the wild die out, the clones will also die. Clones are evolutionary dead-ends.

Should conservationists freeze Hemlock gene-plasm to re-populate the Applachians once the Woolly Adenids clones inevitably die? Makes sense. Just be sure to freeze a diverse pool of Hemlock gene-plasm. And establish an Eastern Hemlock worshipping cult whose rituals will remind initiates to perform this sacred task when evolution plays out and the clones finally die.

Friday 23 May 2008

Sunday 16 March 2008

Stealing Music?

Fans and musicians are enjoying each other's presence at the South by South West music festival, unencumbered by record companies. And they are talking about how they can do just fine, forever after, without record companies.

It's good to move beyond the toxic divisions of the digital rights/ copyright wars and start the conversation about how the music industry ought to work.

Record company jobs and copyright laws serve a useful purpose if they bring together artists and fans. Everything else is secondary.

Tuesday 23 October 2007

When is gossip good? When is gossip bad?

Lovely piece from the NYT on a moral dilemma I face all the time.

Is gossip good? Gossip it makes cooperation easier. Gossip makes the gossipers feel emotionally closer. And gossip gives people a game-theoretic reason to be nice to each other. People who are not very nice tend to be the wrong end of negative gossip.

Or is gossip bad? People find it easier to believe the gossip rather than the hard facts, even when hard facts are easily accessible. People get hurt for no fault of their's because of gossip. That feels terribly unfair.

There seems to be truth on both sides of the argument. One thing both sides agree on is that gossip is something evolution hard-wired us to do. We're human. We can't live with gossip, can't live without gossip.

This article reports on some really elegant behavioural experimentation about gossip.

http://www.nytimes.com/2007/10/16/science/16tier.html?ex=1350878400&en=51649aec31cb2ecc&ei=5124&partner=permalink&exprod=permalink

Sunday 7 October 2007

Tax farming?

Paul Krugman thinks the Bush Administration using specialist collections shops to raise tax revenue is a scandal. His key point is that the collections shops charge 20% commissions, while it costs to IRS 3% to collect. Does that actually mean something bad is happening?

http://krugman.blogs.nytimes.com/2007/09/30/tax-farming/

This is a topic I'm close to professionally. Using collections agencies to raise taxes is completely consistent with responsible governance. Comparing this practice to tax-farming is just wrong; mis-leading economic analysis. He is making a mistake that he has probably told thousands of undergraduates to avoid: he is confusing the average with the margin.

A better economic analysis would recognize that:

(i) The most skilled collectors out-perform the average collector by a factor of about 3x. This is not surprising. The most skilled economists, baseball players and computer programmers are more productive than the average by even bigger factors.

(ii) The most skilled collectors tend to migrate to organizations where they get paid more for their skill. This is also not surprising. So, the best collectors tend to move to specialist collections shops. And the IRS is left with a pool of ever-less-skilled collectors.

(iii) Most people don't need collectors to make them pay taxes. The IRS needs collectors to deal with just a small slice of the population.

Given these very believable assumptions, it could be more effective and more efficient to use professional third-party collectors. Collectors on 20% commissions would work only with a thin slice of delinquent tax-payers. And would more than pay for their higher costs by collecting more money then the IRS collectors.

Clearly, it takes management skill to make this skills-matching happen. But if the author really wants to claim that something bad is happening, he needs to show that this perfectly plausible story is not playing out. Until then, comparisons with the Romans or with the ancien regime are just rhetorical smoke and mirrors.

Of course, Krugman could still be right about the scandal.

Wednesday 3 October 2007

Learning from Jews

Indian-Americans looking to Jews for inspiration. I love this parallel.

http://www.nytimes.com/2007/10/02/us/02hindu.html?ex=1349064000&en=fcef565a371c4cfe&ei=5124&partner=permalink&exprod=permalink

The Indian diaspora becoming powerful advocates for the Indian state is a big story. Absolutely. But the even bigger story is about identity.

Jews have also been astonishingly successful in retaining a deep sense of Jewish identity for over 2000 years, even while integrating with and absorbing from the cultures they're embedded in. Being able to maintain this hyphenated identity over many generations is the key. If this dual identity is maintained, the political influence and the cultural creativity will naturally follow.

Saturday 29 September 2007

He’s Happier, She’s Less So

Nice article on the NYT on how happy women and men are.

http://www.nytimes.com/2007/09/26/business/26leonhardt.html?ex=1348545600&en=594e67d014f6dc88&ei=5124&partner=permalink&exprod=permalink

Today's women have many more choices than their mothers or grandmothers. This is good.
However, choice in itself does not make people more happy. People with more choices are more responsible for their own destiny. This responsibility can, and does, feel onerous.

"All women in my society are housewives, therefore, I am a housewife" is a very comfortable position. "I am a smart, educated woman who chose to walk away from a lucrative, satisfying career to be a housewife" is a much less comfortable position. It's totally unsurprising that women in this position report being less happy.

What the research misses is that these less happy women are better off than their mothers and grandmothers who never had the option of having a career.

This is a serious argument worth making. Serious and influential people, including Professor Richard Thaler of the University of Chicago, have argued that reducing the choices available to individuals is good because it makes people more happy. This is just wrong-headed. Freedom, liberty, the ability to influence one's destiny...these are greater ends than the sort of experienced happiness that gets reported in surveys.

The happy people living in the Matrix were victimes.