Gezellig - space and people coming together in harmony, that special spirit of cosy fellowship that animates Dutch life - would be an excellent addition to the English language and to English speaking cultures. Maybe, but maybe not in the way I initially thought. When I first wrote about Gezellig, I assumed that the word that best describes Amsterdam would naturally be liberal (as opposed to Liberal). Having thought about it longer, I’m realizing that gezellig is in fact deeply conservative.
Gezellig cosiness implies a comfort with the status quo, the fellowship a comfort with people like us. A gezellig culture could easily be the culture of a smug, closed-minded, back-slapping clique. The liberal experience is necessarily edgy. It means making peace with the creative destruction wrought by liberal economic ideas, and connecting with the strange people and their unfamiliar customs that liberal social ideas inevitably bring into the mainstream.
About a year ago, until the world was hit by a recession, David Cameron’s Tories were making a strong and very articulate pitch for gezellig in British life. David Brooks, once protégé of William Buckley, wrote about this pitch in his New York Times column:
The central political debate of the 20th century was over the role of government. The right stood for individual freedom while the left stood for extending the role of the state. But the central debate of the 21st century is over quality of life. In this new debate, it is necessary for political leaders to talk about “the whole way we live our lives.”
The David Brooks column pointed me to this paper called On Fraternity, by Danny Kruger, a special advisor to David Cameron.
The title is well chosen. Take the French Revolution’s trinity of liberty, equality and fraternity. Liberty belongs to the right, equality to the left. This paper is a call to make fraternity Tory territory. And Kruger’s diagnosis of what ails Britain?
...Britain is suffering ‘social desertification’... a process that began in the 1980s as hundreds of local institutions... were swept away... small high-street grocers and bakers disappeared. Family-run pubs were subsumed into giant chains... this trend is apparent in the rates of family breakdown and the prevalence of drug addiction and violent, alcohol-fuelled crime; in the neglect of the old and the precocious sexuality of children; in the cult of vicarious narcissism which is ‘reality TV’; in the popular addiction to shopping as a means of self-definition, and in the astronomical scale of private debt which is necessary to maintain the shopping habit...
Everything Kruger doesn’t like is ongezellig, the opposite of gezellig. It’s all so unlike the halcyon past. Terrible isn’t it, old chap?
This blog isn’t about ask if the Thatcher-Blair decades saw the re-birth of British vitality, or guess the correct level of social cohesion needed for liberal institutions to take root. But hopefully, the conservative possibilities of gezellig are apparent.
By the way, lamenting the absence of gezellig is not the same thing as experiencing gezellig. Is it ongezellig to moan about the absence of gezellig?
1 comment:
Nice article Prithvi. Never thought about liberty = right and equality = left...good - I'll happily mull over this :-)
Can see a connect between this piece and my latest one on the importance of gift-giving behaviour and law abidance. As soon as I wrote that piece, I realised that while system discipline is important, it can easily ossify into dogma...equally important to have free spirited people questioning existing systems and breaking the rules to create new ones...I guess the key factor is whether existing systems are questioned on sound grounds or simply not followed in an anarchistic way
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