Wednesday 12 September 2007

Swingers

Been working through a New Yorker article about bonobos in the wild. Was reflective, well researched, emotionally rich. Loved it. Click through to read

http://www.newyorker.com/reporting/2007/07/30/070730fa_fact_parker

It turns out the popular belief that bonobos are "...into peace and love and harmony...equal parts dolphin, Dalai Lama, and Warren Beatty..." is at best a partial truth. This belief was based largely on observing a group of pubescent bonobos in captivity. They outgrow their rampant teenage sexuality. They have their own systems of social dominance. They are capable of murder, maybe even the murder of infants.

A trained social psychologist wouldn't be surprised. Their experiments show that most human behaviour is situational. Almost any human being can be kind, cruel, nurturing, willfully destructive, cynical, starry-eyed, social, organized, lazy...anything...in the right context and with the right conditioning. Other apes are just like us.

An interesting side-story I picked up was that we've been fooling ourselves about the nature of great apes for over a long time. Consider:

- "The bonobo of the modern popular imagination has something of the quality of a pre-scientific great ape, from the era before live specimens were widely known in Europe. An Englishman of the early eighteenth century would have had no argument with the thought of an upright ape, passing silent judgment on mankind, and driven by an uncontrolled libido."

- "(In 1972...Goodall had confidence that chimpanzees were “by and large, rather ‘nicer’ than us....In 1974...Goodall witnessed...the War in Gombe. A chimpanzee population split into two...one group wiped out the other, in gory episodes of territorial attack and cannibalism".

Consider the main theme of the article: bonobos can be from Mars. Consider the Margaret Mead mythology of idyllic primitive societies (I learnt that this was just flatly untrue from Jared Diamond's Guns, Germs and Steel).

There is a pattern here. We seem to have a need in our collective unconscious for a noble nearly-human figure. Letting that need project on to some poor unsuspecting great ape or primitive society leads to really bad science. Fortunately, the great apes haven't physically suffered because of that bad science.

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